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人工智能技术正以革命性的方式推动人的身体问题重回学术关注的视野。马克思的身体观揭示身体是“自然存在物”“社会存在物”和“实践存在物”，以此为理论枢轴，可以看到作为感性实践主体的身体具有有限性、唯一性和在场性的核心特征。人工智能打破了身体的有限性，开辟了心物交互的“准通道”，并占有了身体的主体性，改变了身体—世界的关系，带来了身体的全面变革。人机融合将原本的“人身人智”扩展到“人身机智”，构成了智能时代身体重塑的新方向，同时也使马克思身体观在应对时代挑战的过程中获得了新的丰富与拓展。
Abstract：Artificial intelligence technology is driving the issue of the human body back into the focus of academic attention in a revolutionary way. Marx's body view reveals that the body is a “natural existence”, “social existence” and “practical existence”. Based on this view, this paper finds that the body as the subject of perceptual practice has the core characteristics of finiteness, uniqueness and presence. Artificial intelligence breaks the limitation of the body, opens up a “quasi-channel” for the interaction between mind and matter, occupies the subjectivity of the body, changes the relationship between the body and the world, thus bringing about a comprehensive change of the body. Man-machine integration,which extends the original “personal intelligence” to “personal wit”, constitutes a new direction of body remodeling in the intelligent era, enabling Marx's body view to gain new enrichment and expansion in coping with the challenges of the times.
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基本信息:
DOI：10.16493/j.cnki.42-1627/c.20260302.001
中图分类号:B0-0;TP18
引用信息:
[1]李小芬.人工智能与马克思身体观的重塑——基于感性实践主体的视角[J].中国地质大学学报(社会科学版),2026,26(02):95-106.DOI:10.16493/j.cnki.42-1627/c.20260302.001.
基金信息:
国家社会科学基金重大项目“当代量子诠释学研究”（19ZDA038）
2026-03-02
2026-03-02
2026-03-02